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Monday, January 3, 2011

Darshan Dyo Maa Shri Yamunaaji – Lyrics


DARSHAN DYO MAA SHRI YAMUNAAJI HU TO BIJAA KASHA THI NATHI RAAJI
PAAN KARAAVO AMRIT JALNAA JOR HATHAVO MAYA BAL NA
RATANN KARAAVO SHRI RADHAVARNAA DARSHAN DYO MAA.. SHRI YAMUNAAJI
SHARANN PADYO CHU DUKHADAA KAAPO TAAP NIVARI SUKHADAA AAPO.
YUGAL SWAROOP MAARA HRIDAY MAA STHAAPO DARSHAN DYO MAA.. SHRI YUMANAJI
AHARNISH SEVAMAA DIN GAALU, KRISHNA KRIPALU DINATA MANGU,
AVICHAL PAD MAANGU PAAYE, LAAGU DARSHAN DYO MAA.. SHRI YUMANAJI
MAAYAAJAAL TAADO SHRI MAHARANI MAAJI LILAMA LO TAANNI
DAIVI JIV UPAR KARUNNAA JAANNI DARSHAN DYO MAA.. SHRI YUMANAJI
CHODAAVI DYO VISHAYAASHAKIT MAANSI SEVAMAA ANURKINT
SHYAM CHARANNMA DYO MAA DRADH BHAKTI DARSHAN DYO MAA.. SHRI YUMANAJI
DURGUNN MARA KAADHI NAAKHO VAANK AMAARO HOY TO SAANKHO,
VRAJMAA VAAS KARU EM MUKH BHAAKHO DARSHAN DYO MAA.. SHRI YUMANAJI
LALA LAHERI SEVAK TARO DINO THAI AAYO ATI DUKHIYAARO
UGAARVAANO BIJO MAA NATHI AARO DARSHAN DYO MAA.. SHRI YUMANAJI

Jamuna Jalma Kesar Gholi Laad Ladavu Shyamala Lyrics


Lyrics -
Jamuna jal maa kesar gholi, snaan karaavoon shyaamala(2)
Halke haathe ango choli, laad laddavoon shyamala (2)
Jamuna jalma ma …
Ango loochi aapu vastro, peelu pitaambar pyaar maa(2)
Tel sugandhi naakhi aapu, vaankaliya tooj vaal maa
Jamuna jala ma …
Kumkum keru tilak sajaavoon, pritam taara bhaal ma (2)
Albeli aankhon ma aanjoo, anjan maara vhaal maa
Jamuna jala maa …
Hasti jaaoon vaate ghaate…naachi oothoon taan maa (2)
Najar naa laage shyaamsunder ne, tapkaa kari daoon gaal maa
Jamuna jala maa …
Pag maa jhaanjhar jhoomjhoom vaage, karmaa kankan vaalma (2)
Kanthe maala kaane koondal, chore cheetdu shyamala
Jamuna jala maa …
Mor moogat maathe paheraavoon, morali aapu haath ma (2)
Krishna kripaalu nirkhi shobha, vaari jaaoon taara vhaal maa
Jamuna jala maa  ....
Doodh katori bharine aapu, peeyone maara shyaamala (2)
Bhakt mandal nirkhi shobha, raakho charane shyaamala
Jamuna jal maa kesar gholi, snaan karaavoon shyaamala(3)
Jamuna jal maa …

Shri Sarvottam Stotram (Stotra)

Posted at http://divinecrunch.com/shri-sarvotam-stotram/ by Posted by a.shah on Apr 23, 2010
3773683334 6631a54041 Shri Sarvottam Stotram (Stotra)

1. Prakurta dharmaana shreyam prakurt nikhil dharm roopmiti
Nigam prati pandhyam tachund saakruti staumi
2. Kalikaal tamashchan dhrasti tavadi dhushampi
Sampratya vishyastasya mahatma yan samabhud bhuvi
3. Dayaya nij mahatmayam karishyan prakurt Hari
Vadya yada tada syasyan pradurbhutam chaakara hi
4. Tadhukatmapi durbodhan subodhan sayadhyata tatha
Tannamaash tottar shatan pravshyamkhilad hat.
5. Rishiragni kumarstu naamna chando jagatyasu
Shri Krishnasyam Devta cha, bijan karurik Prabhu.
6. Viniyogo bhaktiyog pratibandh vinashane
Krishnadhara mrataswad sidhiratra na sanshey
7. Anand Parmanand Shri Krishna swayam krapanidhi
Devodwarprayatnatma smrutimatrar ti nashan
8. Shri Bhagvad guddaarth prakashan parayaan
Saakaarbrahmavaadekstapko vedparag
9. Mayavad niraakarta sarva vadiniraaskruta
Bhaktimargabaj maartand strishudradudratishum
10. Angikrutyev Gopishvallabhikrutmanav
Angikruto samaryado mahakarruriko vibhu
11. Adaydhan dhaksh shrach mahodaarcharitravaan
Prakurtanukrutit vyaj mohitasurmanush
12. Vaishvanro Vallabhbhay sadrupohitkrutastaama
Janshikshakrutteh Krishna bhakti krannikhileshtadha
13. Sarvalakhshasampan Shri Krishna gyan-do Guru
Svanan datundil Padmadalaayat vilochana
14. Kripadrag vrashti sanharst daasdaasipriya pati
Roshdak paat sanploosht bhaktdweeta bhaktsevit
15. Sukhsevyo duraradhyo dhurlabbhandhri saroruha
Ugrapratapo vaaksidu puritashesh sevak
16. Shri Bhagvatpiyush samudramathansham
Tatsaarbhutraas stri bhavpuritvigraha
17. Saananidhya matra dat shriKrishnaprema vimukh teed
Raaslile kataatparia krupye tat kathaprad
18. Varihanubhave kaart sarva tayago padeshaka
Bhaktyacharo padeshta cha karmamargpravartak
19. Yagado bhaktimargek saadhan tavopdeshak
Purnanand purakaamo vaak patir vibudeshravar
20. Krishnanaam sahastrasya vaakta bhaktparayan
Bhaktyacharop deshaart na na vaak nirupak
21. Swarthojjitaakhilpran priyastadrushveshteed
Swadasarthkrutashesh saadhan sarvashaktidruka
22. Bhuvi bhaktipracharakkrute Svanveykrute pitah
Savvansheystapitaasheshsavmahatmeya samyapah
23. Pativratapati paarlaukikehidhaankrute
Nigudherdheyo nenyabhakteshu gyapitasheya
24. Upasnadimargatimughadmohnivarak
Bhaktimarge sarvamargveylakshaadyaanobutikrute
25. Prathaksharanmargopdeshta ShriKrishnahardvita
Prtishannikunj-jastlilarassupurit
26. Tatkaathashipathchitasatdhvismrataanyo vrajpriya
Priyavrajstiti pushtililakarta raha priya
27. Bhaktechapurak Sarvaagyaatlilotimohan
Sarvaasakto bhaktmaatraskut patitpavan
28. Savyashogaansanharshthardeyyanmbhojvishtar
Yash piyushlahriplavitaanyaras par
29. Lilamratrasaardhrardhrikrutakhil sharirbruteh
Govardhanstitatyutsaahsatlilaprempurit
30. Yaagyabhokta yaagyakarta chaturvargvisharad
Satyapratigyastrigudatito nayvisharad
31. Savkirtivardansatatva sutrabhashyapradarshak
Mayavaad dhakya tulagni brahmavaadnirupak
32. Aprakurta khilakalpa bhushit sahajasmeet
Trilokibhushan bhumibhagyan sahajsunder
33. Asheshbhaktsanpratarya charanbij rajodhan
Ityanandnide proktan naamna mashtotaran shatam
34. Shradavishudbhudirya Pathatyanudinan jun
attadekamna sidhimuktaan prapnotysanshayam
35. Tadprapto Vratha Mokshasatdapto Tadagataarthta
Ataha Sarvotam Stotran japyan Krishnarasaarthibi
Iti Shrimad Agnikumar proktam Shri Sarvottamam Stotram Sampurnam

Nine fold Devotion (Navdha Bhakti)

There is nine ways of Bhakti. One can practice any one to seek salvation.

(1) Sravana is hearing of Lord’s Lilas. Sravana includes hearing of God’s virtues, glories, sports and stories connected with His divine Name and Form. The devotee gets absorbed in the hearing of Divine stories and his mind merges in the thought of divinity; it cannot think of undivine things. The mind loses, as it were, its charm for the world. The devotee remembers God only even in dream.
The devotee should sit before a learned teacher who is a great saint and hear Divine stories. He should hear them with a sincere heart devoid of the sense of criticism or fault-finding. The devotee should try his best to live in the ideals preached in the scriptures. One cannot attain Sravana-Bhakti without the company of saints or wise men. Mere reading for oneself is not of much use. Doubts will crop up. They cannot be solved by oneself easily. An experienced man is necessary to instruct the devotee in the right path.
King Parikshit attained Liberation through Sravana. He heard the glories of God from Suka Maharishi. His heart was purified. He attained the Abode of Lord Vishnu in Vaikuntha. He became liberated and enjoyed the Supreme Bliss.
(2) Kirtana is singing of Lord’s glories. The devotee is thrilled with Divine Emotion. He loses himself in the love of God. He gets horripilation in the body due to extreme love for God. He weeps in the middle when thinking of the glory of God. His voice becomes choked, and he flies into a state of Divine Bhava. The devotee is ever engaged in Japa of the Lord’s Name and in describing His glories to one and all. Wherever he goes he begins to sing and praise God. He requests all to join his Kirtana. He sings and dances in ecstasy. He makes others also dance.
(3) Smarana is remembrance of the Lord at all times. This is unbroken memory of the Name and Form of the Lord. The mind does not think of any object of the world, but is ever engrossed in thinking of the glorious Lord alone. The mind meditates on what is heard about the glories of God and His virtues, Names, etc., and forgets even the body and contents itself in the remembrance of God, just as Dhruva or Prahlada did. Even Japa is only remembrance of God and comes under this category of Bhakti. Remembrance also includes hearing of stories pertaining to God at all times, talking of God, teaching to others what pertains to God, meditation on the attributes of God, etc. Remembrance has no particular time. God is to be remembered at all times without break, so long as one has got his consciousness intact.
(4) Padasevana is serving the Lord’s Feet. Actually this can be done only by Lakshmi or Parvati. No mortal being has got the fortune to practice this method of Bhakti, for the Lord is not visible to the physical eyes. But it is possible to serve the image of God in idols and better still, taking the whole humanity as God. This is Padasevana. Padasevana is service of the sick. Padasevana is service of the whole humanity at large. The whole universe is only Virat-Swarupa. Service of the world is service of the Lord.
(5) Archana is worship of the Lord. Worship can be done either through an image or a picture or even a mental form. The image should be one appealing to the mind of the worshipper. Worship can be done either with external materials or merely through an internal Bhava or strong feeling. The latter one is an advanced form of worship which only men of purified intellect can do. The purpose of worship is to please the Lord, to purify the heart through surrender of the ego and love of God.
(6) Vandana is prayer and prostration. Humble prostration touching the earth with the eight limbs of the body (Sashtanga-Namaskara), with faith and reverence, before a form of God, or prostration to all beings knowing them to be the forms of the One God, and getting absorbed in the Divine Love of the Lord is termed prostration to God or Vandana. The ego or Ahamkara is effaced out completely through devout prayer and prostration to God. Divine grace descends upon the devotee and man becomes God.
(7) Dasya Bhakti is the love of God through servant-sentiment. To serve God and carry out His wishes, realizing His virtues, nature, mystery and glory, considering oneself as a slave of God, the Supreme Master, is Dasya Bhakti. Serving and worshipping the idols at home/haveli’s, sweeping the temple premises, meditating on God and mentally serving Him like a slave, serving the saints and the sages, serving the devotees of God, serving poor and sick people who are forms of God, is also included in Dasya-Bhakti.
To follow the words of the scriptures, to act according to the injunctions of the Vedas, considering them to be direct words of God, is Dasya Bhakti. Association with and service of love-intoxicated devotees and service of those who have knowledge of God is Dasya Bhakti. The purpose behind Dasya Bhakti is to be ever with God in order to offer service to Him and win His Divine Grace and attain thereby immortality.
(8) Sakhaya bhava utilizes friendship which exist only between equals, God raises the human to His level and becomes one with the soul. As a friends, sakhas look to each others comforts. The “Sakhaya-Bhakta” follows this ideal further by not hurting the Lord and His feelings by words or action. All arguments and friendly tiffs are resolved amicably and quickly.
Sudama is an ideal sakhya-bhakta who did not ask any favours from his divine friend. The central theme / idea is to have friendship for friendship sake. Sakha bhakta see the universe, and all within it, as friends and so works for the universal good without seeking or expecting rewards.
(9) Atma-Nivedana is self-surrender. The devotee offers everything to God, including his body, mind and soul. He keeps nothing for himself. He loses even his own self. He has no personal and independent existence. He has given up his self for God. He has become part and parcel of God. God takes care of him and God treats him as Himself. Grief and sorrow, pleasure and pain, the devotee treats as gifts sent by God and does not attach himself to them. He considers himself as a puppet of God and an instrument in the hands of God.
This self-surrender is Absolute Love for God exclusively. There is nothing but God-consciousness in the devotee. Even against his own wishes, the devotee shall become one with God and lose his individuality. This is the law of being. The highest truth is Absoluteness and the soul rises above through different states of consciousness until it attains Absolute Perfection when it becomes identical with God. This is the culmination of all aspiration and love.
The nine modes of Bhakti are the ways in which a devotee attains the Supreme Ideal of life. A devotee can take up any of these paths and reach the highest state. The path of Bhakti is the easiest of all and is not very much against the nature of human inclinations. It slowly and gradually takes the individual to the Supreme without frustrating his human instincts. It is not direct assertion of God, but a progressive realization of Him.
From:  Facebook’s Shrinathji Group

Full Meaning of Yamunashtak with Explanation -Shlok 9

3772875467 dbc21808e3 198x300 Full Meaning of Yamunashtak with Explanation

********** Shlok 9 **********
Sanskrit -
Tavashtak Midam Muda, Pathati Soorsootesada, Samasta Duritak Shayo, Bhavati Vai Mukunde Ratihi, Taya Sakal Siddhayo, Murari Puscha Santushyati, Swabhav Vijayo Bhavet, Vadati Vallabh Shree Harehe.
Gujarati -
Koi sneha thi karashe sada aa path yamunashtaka tano, nishche prabhu ne priya thashe ne nash thashe pap no Siddhi sakala malashe ane shri krishna ma vadhashe priti, anand sagar umatashe ne svabhava pan jashe jiti Jagadish ne vahala amara vallabhadhish ucchare Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation -
O! Shri Yamunaji! Whoever always sings these hymns of Shri Yamunastak with happiness-joy and pleasure, will get following fruits.
(1) Absolving one of all the worldly sins.
(2) The love for the lord increases manifold.
(3) All yours endeavours, worldly and spiritual, are completed succesfully.
(4) You become a worthy recepient of God’s grace-love.
(5) You emerge victorious over your nature. Sakal Siddhi (”ashta -eight” siddhis)
 -(1) Body to worship God.
 -(2) To watch God’s action.
 -(3) To feel God’s action.
 -(4) To get sarvatm Bhav siddhi.
 -(5) To remain and have God’s blessing even during difficult days.
 -(6) To get divine sight (Darshan of lord).
 -(7) To feel the pleasure of God’s blessings (Krupa).
 -(8) To feel God’s presence in all situations.

Full Meaning of Yamunashtak with Explanation -Shlok 8

3772875467 dbc21808e3 198x300 Full Meaning of Yamunashtak with Explanation

********** Shlok 8 **********
Sanskrit -
Stutim Tava Karotikaha, Kamal Ja Sapatni Priye, Harer Yadanu Sevaya, Bhavati Saukhya Mamoxataha, Iyam Tav Kathadhika, Sakal Gopika Sangam Smar, Shram jaLunibhi, Sakalgatra Jaihi Sangamaha.
Gujarati -
Hu aapani stuti shu karu mahatmya aparampar che, shri laxmi vishnu sevavathi mox no adhikar che Pan aani seva thaki adbhut jalkrida tana, jal na anu ni prapti thaye gopijano na sneha thi Ae sneh nu sukh divya che man maru ema sthapajo Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation -
O! Shri Yamunaji, you are like Shri Laxmiji, who has good fortune. But no one is capable of praising you, because any one serving God first and then Shri Laxmiji gets all happiness after death also Mamoxataha. But the importance of Shri Yamunaji is the best. Here Shri Maha Prabhuji explains the exaltation of soul just by bathing in the waters of shri yamunaji which becomes pious daily by the “Ras-Lila of Lord with the vraj-bhakts”. By serving Shri Yamunaji we get blessing from her, which is helpful in exalting our soul and making pious. As we wash our body from outside to make it look pretty, we need to have blessings in form of Shri Yamunaji’s river water to wash our soul and body from within. Due to her blessings our mind and thoughts becomes favorable to serve Shri Krishna.

Full Meaning of Yamunashtak with Explanation -Shlok 7

3772875467 dbc21808e3 198x300 Full Meaning of Yamunashtak with Explanation

********** Shlok 7 **********
Sanskrit -
Mamastu Tav Sannidhau, Tanu Navatva Metavata, Na Durlabhatama Rati, Muraripau Mukundpriye, Atostu Tav Lalna, Surdhunee Param Sangamaat, Tavaiv Bhuvi Keertita, Na Tu Kadapi Pushti Sthitaihi.
Gujarati -
Shri krishna ne priya aap cho mamadeh sundar rakhajo, bhagavad lila ma thay priti sneh evo rakhjo Jyam aapna sansarg thi gangaji pushti ma vahya, mamadeha man shri krishna ne priya thay eva rakhajo Viraharti ma he mat mara hradaya ma birajajo Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation -
O! Shri Yamunaji, who is favorite of Shri Mukund Prabhu, I pray to you to give me divine bodyTanu Navatv which can be used in divine Leela of LORD and also to serve you. Only you are capable of doing so. With such a divine body, I can serve Shri Mukund Prabhu very well. Pushti Margiya vaishnavas -Divine souls (Jeevs) had never praised Shri Gangaji without your merging with Shri Gangaji.